Ahz mah (So what)

I love faces. Wherever I am, I love looking at people's faces. It's one of my favorite things to do. Abraham Joshua Heschel writes: "A face is a message, a face speaks, often unbeknown to the person. Is not the human face a living mixture of mystery and meaning? We are all able to see it, and are all unable to describe it. Is it not a strange marvel that among so many hundreds of millions of faces, no two faces are alike? And that no face remains quite the same for more than one instant?" In the first chapter of the Book of Genesis, it is written: "And God said, let us make a human in our image and our likeness." Have you ever wondered what the ancient Israelites meant by that? Did they really believe that we physically resemble God, or that God physically resembles us? Or were they trying to say something else? I believe that this mythic story was worded purposefully, in order to point towards the wondrousness of our essential nature and the inherent worth ...

We are currently in the month of Cheshvan, which is also called in Hebrew “mar (bitter) Cheshvan.” Although no one knows why for sure, some say that this name refers to the fact that Cheshvan is the only Jewish month with no holidays. (Although from a rabbi’s point of view, after the holiday-packed month that precedes it Cheshvan can feel like a welcome relief!) But of course in America this month, we do have a holiday. When I was younger my mother used to remind me that our rabbi (who immigrated to this country as a child from Germany) always praised the American holiday of Thanksgiving. I agree with him – Thanksgiving is a very Jewish holiday (not just because it was modeled after Sukkot!), and a wonderful time to express our gratitude for this great country and its values. It is also a fine time to express our gratitude for all that is good in our lives. As I know I have mentioned before, the Jewish practice of saying 100 brachot/blessings each day points us toward the val...

When my son Jacob was a very little boy, I shared with him a practice for helping us ease our way out of agitating, seemingly insolvable dilemmas. The practice was to sit very quietly, with our eyes closed, and simply breathe, and wait, and trust that an idea would "bubble up." It always worked. For me, it still does. In Genesis chapter two, we read that God ceased on the seventh day after all the work of creation. The verb is often translated as "rested," but the plain sense of the root sh-v-t is to cease. This is the root from which we get the name sabbath, or Shabbat in Hebrew. A few verses later, in the account of the creation of humans, the Torah tells us that God formed the human from the dust of the earth. God blew into its nostrils the breath of life, and the human became a nefesh chayah - a living being. The root n-f-sh in biblical Hebrew signifies a person, but could also be translated as soul. These two root words - sh-v-t/to cease, and n-f-sh/soul - come...

Life is messy and fundamentally out of our control. Over and over, we learn the lesson - I certainly do, pretty much on a daily basis - that efforts to control situations and other people are largely efforts in futility. The mind continually generates images of how things ought to turn out, and life continually turns out differently. Other people (and nature) stubbornly do what they feel is best, rather than what we are certain that they ought to do. How much energy do we expend each day - physical and emotional energy - on attempting to have life turn out the way we think it ought to - only to receive the humbling lesson that Life had other plans for us? The words of our prayerbook on the High Holidays, and on Shabbat as well, point to this truth - there is a bigger picture within which we live, which is beyond our control. And the liberating message is: that's okay - it doesn't have to be a problem. We can loosen our grip a little. Now paradoxically - and the rabbinic traditi...

Sometimes we meet someone, or learn something, and in the process we are changed. We are not the same person as we were before this encounter. The trajectory of our life has shifted - sometimes subtly, sometimes profoundly. When someone or something opens our eyes to a reality that has been there all along, thereby providing us with the opportunity to act in response to a human need, some say this is God acting in the world. Whatever our understanding of God might be, we are transformed by such encounters. Rosh Hashannah is about transformation. It is not just about saying "I'm sorry" and promising to do better (although that's an important start). It's about believing in the possibility of being re-created. The prayer book reminds us, today is the birthday of the world! We are each of us being re-born. We have the potential to change in ways we cannot even imagine. We have the potential to encounter someone or something that blows our mind, that cracks our heart ...